Amir is in charge of cutting down the other kites, but it is Hassan who knows how to follow the winds that bring down the fallen kites.Īmir and Hassan desperately want to beat the city’s current champion, another rich boy like Amir. The challenge is to use your kite to cut down the other kites, then chase down the fallen kites. Like the other boys in Kabul, Amir and Hassan fly kites in intense kite-fighting competitions. Though he is the son of his father’s servant, Hassan is Amir’s best friend. As Amir packs for Pakistan, he recalls what happened in 1978 in Kabul, Afghanistan. Rahim tells Amir that the son of Amir’s childhood friend, Hassan, is in trouble and needs Amir’s help. A young writer named Amir has just received copies of his first published book when he gets a call from Rahim, an old family friend now living in Pakistan. This scene bogs down the movie’s premise with false Muslim theology and damages what is otherwise a very compelling story of friendship, guilt and redemption.īased on the acclaimed best-selling novel by Khaled Hosseini, the movie opens in San Francisco in the year 2000. THE KITE RUNNER is one of the most powerful movies of the year, but a crucial scene shows the troubled protagonist overtly seeking and finding forgiveness through Islam, including its problematic vision of God (who is called Allah in Islam) and the Prophet Mohammed. (PaPa, FRFR, BB, AC, PC, H, Ho, L, VV, S, N, A, D, M) Strong mixed pagan worldview includes strong Muslim references in the movie’s premise, where a song talking about Allah and making a positive reference to Mohammed occurs at a crucial moment when the troubled protagonist finds forgiveness through Islam rather then Jesus Christ, but with strong moral elements, including references to God in English in a society that’s vaguely depicted as Muslim (except for a couple archetypal Muslim uses of the word “inshallah”, only the song positively mentions Allah and Mohammed and the movie’s main villains are the former Islamic Taliban leaders in Afghanistan) and including anti-Communist statements, plus, however, a couple politically correct, humanist implications about religion, such as movie implies that those religious leaders who utter epithets about homosexuality are probably just sick latent sadomasochistic homosexual pedophiles themselves one obscenity and two strong profanities, plus teenager utters an epithet about homosexuality strong violence includes boy beaten, implied forced sodomy, gunfire, man beaten, drops of blood on snow, and man hit in eye and he covers his face with some blood streaming through his hand and on his head implied homosexual rape and Taliban thugs humiliate one boy by putting make-up on him and forcing him to dance for them upper male nudity in medical scene brief alcohol use smoking and, lying, boy frames another boy, boy does nothing when he sees his friend beaten up, and bullying. Mohammed, of course, killed his enemies, but Jesus Christ died for His enemies. The movie tells a heartbreaking tale of moral redemption, but a crucial scene shows Amir praying in a mosque while a song talks about earning forgiveness through the Islamic god Allah and the false Muslim prophet, Mohammed. This passionate, suspenseful story is executed brilliantly by director Marc Forster of FINDING NEVERLAND, with a cast of talented, virtually unknown actors. There, he must confront an evil Taliban leader in order to rescue Hassan’s son. Twenty years later, a wiser Amir tries to make amends by returning to Afghanistan. Ashamed and feeling guilty, Amir turns against Hassan. Their joy turns to heartache when Hassan is beaten and raped by a gang of bullies, while Amir watches secretly and does nothing. Working together, Amir and Hassan win the city’s biggest kite-fighting tournament. Afghanistan is on the verge of being invaded by the Russians in 1978, but Amir and Hassan are two best friends who only know the joys of kite-flying. THE KITE RUNNER is based on the acclaimed novel.
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